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7 zWere not these the text the Lord proclaimed aby the former prophets, when Jerusalem was inhabited and prosperous, bwith her towns all around her, and also the bSouth as well as blowland had been inhabited?’” eight plus the term on the Lord arrived to Zechariah, stating,
1:twelve Then the angel of your LORD answered and stated, O LORD of hosts, just how long wilt thou not have mercy on Jerusalem and about the cities of Judah, versus which thou hast experienced indignation these more info threescore and 10 yrs? one:thirteen as well as LORD answered the angel that talked with me with fantastic terms and comfy words. 1:14 Therefore the angel that communed with me mentioned unto me, Cry thou, indicating, So saith the LORD of hosts; I am jealous for Jerusalem and for Zion with an incredible jealousy. one:15 And I am quite sore displeased With all the heathen which might be at simplicity: for I was but a little displeased, plus they aided ahead the affliction. 1:16 consequently Hence saith the LORD; I'm returned to Jerusalem with mercies: my house shall be inbuilt it, saith the LORD of hosts, along with a line shall be stretched forth on Jerusalem. one:seventeen Cry yet, saying, Therefore saith the LORD of hosts; My cities via prosperity shall nonetheless be spread overseas; plus the LORD shall nevertheless convenience Zion, and shall still decide on Jerusalem. one:18 Then lifted I up mine eyes, and saw, and behold four horns. 1:19 And that i explained unto the angel that talked with me, What be these? And he answered me, These are the horns that have scattered Judah, Israel, and Jerusalem. 1:20 along with the LORD shewed me 4 carpenters. one:21 Then stated I, What appear these to accomplish? And he spake, saying, these are typically the horns that have scattered Judah, so that no man did carry up his head: but these are generally come to fray them, to Forged out the horns of the Gentiles, which lifted up their horn around the land of Judah to scatter it. Chapter 2
six:one–8). In vague language, the angel prophesies that God will provide "My servant the department" (see Zech. six:12; Cf. Jer. 23:five–6; 33:fifteen–16), a reference to Zerubabel, grandson of the Davidic King Jeconiah deposed in 597. He demonstrates Joshua a stone with 7 eyes. The vision is interrupted by an inserted oracle to Zerubabel, promising that it is he who'll entire the temple and triumph in his mission with the agency with the divine spirit rather than by way of military drive as may need been hoped throughout the period of the empire's unrest (cf. Hag. 2:twenty–23). adhering to the insertion, the eyes while in the stone are symbolically explained (Zech. four:10b) because the 7 eyes of YHWH, which array by way of many of the earth. The prophet then observes a golden lampstand that has a bowl above it and 7 lamps on it, and "each in the 7 with 7 spouts, with the lamps which might be on top of it" (see illustrations in IDB 3:66; Meyers and Meyers, pl. twelve–fourteen). Two olive trees, one on each side, have branches, which serve as conduits to vacant the golden olive oil by way of two golden şantәrot (?). The 2 olive trees represent "the two sons of oil who stand by the Lord (adon) of The complete earth," i.e., Joshua and Zerubbabel, who will rule jointly and by their close Affiliation with Yahweh represent fertility and prosperity (Meyers and Meyers 1988, 276). The prophet sees two far more visions (Zech. 5), that happen to be also associated to each other. a sizable scroll, Potentially inscribed having a curse, perhaps the Torah, flies with the air, symbolizing the curse that can slide upon a thief or just one who swears falsely. He then sees a tub/container (?) (Heb. efah) that contains a seated girl, who's getting carried "between earth and heaven" on the land of Shinar, i.e., Babylon, by two winged Girls. A lead disc is thrown over the mouth from the tub and seals it. The angel clarifies that the girl symbolizes wickedness, which happens to be remaining expelled to some distant position. The final eyesight (6:1–8) resembles the main a single: four chariots, harnessed to horses of varied hues seem involving "mountains of brass." They represent the 4 winds of heaven, which go away after presenting them selves on the Lord, so as to satisfy their task on earth.
15 The Lord of hosts swill safeguard them, and tthey shall devour, uand tread down the sling stones, and vthey shall drink and roar as if drunk with wine, and be full just like a bowl, drenched wlike the corners with the altar.
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Haggai focuses explicitly about the existing temple perform, whilst Zechariah discounts Along with the bigger image of Israel’s heritage and upcoming.
seventeen tdo not devise evil with your hearts versus one another, and ulove no Phony oath, for all this stuff I loathe, declares the Lord.” 18 and also the phrase in the Lord of hosts came to me, stating,
a. there have been 4 horns: In biblical periods horns spoke of toughness and authority because the strength of a bull or an ox is expressed by means of its horns.
14 and also the crown shall be during the temple of the Lord as ha reminder to iHelem,3 jTobijah, jJedaiah, and Hen jthe son of Zephaniah. fifteen k“and those that are much off shall arrive and lhelp to construct the temple with the Lord.
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“will not be like your fathers, to whom the previous prophets preached, declaring, ‘Thus states the LORD of hosts: “change now from your evil methods as well as your evil deeds. But they did not hear nor heed Me,” says the LORD.
As a result each their Future and his honor arrived to become sure up using this relationship. To them he also gave his phrase of revelation
and purging the development of all rebellion from his rule -- such is going to be the final word final result of record.